Added: Jul 26, 2008

From: egsvideo

Duration: 9:56

http://www.egs.edu/ Slavoj Zizek lecturing about materialism and theology, Charles Darwin, Richard Dawkins, Christopher Hitchens, Sam Harris, Daniel Dennett, and the psychoanalysis of culture and societies. Videolecture focuses on fundamentalism, materialism, theology, atheism, atheists, humanists, humanism, reason, logic, rationality, intelligent design, believe, faith, religion, christian, christianity, islam, fundamentalists, fundamentalism, god, nature, Evolution, Intelligent Design, Public open lecture for the students of the European Graduate School EGS, Media and Communication Studies department program, Saas-Fee, Switzerland, Europe, 2007, Slavoj Zizek.Slavoj Zizek, a Slovenian sociologist, postmodern philosopher, and cultural critic is a professor at the Institute for Sociology, Ljubljana and at the European Graduate School EGS who uses popular culture to explain the theory of Jacques Lacan and the theory of Jacques Lacan to explain politics and popular culture. He was born in 1949 in Ljubljana, Slovenia where he lives to this day but he has lectured at universities around the world. He was analysed by Jacques Alain Miller, Jacques Lacan's son in law. His research focuses on Karl Marx, Hegel and Schellingfundamentalism, tolerance, political correctness, globalization, subjectivity, human rights, Lenin, myth, cyberspace, postmodernism, multiculturalism, post-marxism, David Lynch, and Alfred Hitchcock.He has published many books and translations in several languages. He is the author of The Sublime Object of Ideology, 1989, Beyond Discourse Analysis (a part in Ernesto Laclau's New Reflections on the Revolution of Our Time), London: Verso. 1990, For They Know Not What They Do, London: Verso. 1991, Looking Awry, MIT Press. Enjoy Your Symptom!, Routledge. 1992, Tarrying With the Negative, Durham, New Carolina: Duke University Press. 1993, Everything You Always Wanted to Know About Lacan, But Were Afraid to Ask Hitchcock,1993, The Metastates of Enjoyment,1994, The Indivisible Remainder: Essays on Schelling and Related Matters, 1996, The Abyss of Freedom, University of Michigan Press. 1997, The Plague of Fantasies, Multi-culturalism, or, the Cultural Logic of Multi-national Capitalism, New Left Review, issue 225 pgs. 28--51, The Ticklish Subject, 1999, Contingency, Hegemony, Universality (authored with Judith Butler and Ernesto Laclau), Verso. 2000, The Art of the Ridiculous Sublime: On David Lynch's Lost Highway, Washington: University of Washington Press. The Fragile Absolute, 2000, Did Somebody Say Totalitarianism? 2001, The Fright of Real Tears: Kryzystof Kieślowski Between Theory and Post-Theory, British Film Institute (BFI), On Belief, Routledge. Opera's Second Death, Repeating Lenin, Zagreb: Arkzin D.O.O. 2001, Welcome to the Desert of the Real, 2002, Revolution at the Gates: Žižek on Lenin, the 1917 Writings, Organs Without Bodies. 2003, The Puppet and the Dwarf, 2003, Iraq: The Borrowed Kettle, 2004, Interrogating the Real, London, Continuum International Publishing Group. 2005, The Universal Exception, London, 2006, Neighbors and Other Monsters (in The Neighbor: Three Inquiries in Political Theology), Cambridge, Massachusetts: University of Chicago Press. The Parallax View, How to Read Lacan, New York: W.W. Norton & Company. 2007

Channel: News

Tags: egs  european  god  graduate  materialism  philosophy  psychoanalysis  religion  school  slavoj  theology  zizek 


Rating: 4.56 (27 ratings)    Views: 7887' favoriteCount='38    Comments: 22

niallosullivan Says:

Jul 26, 2008 - What's wrong with his nose?

natural Says:

Jul 26, 2008 - why quote Ahmadinejad? he contradicts himself when he says why do we need WMD when He is trying to make one

Harpakhrad11 Says:

Jul 26, 2008 - Because he is NOT building a WMD.

Harpakhrad11 Says:

Jul 26, 2008 - What do you mean?

beautifulspam Says:

Jul 26, 2008 - the constant sniffling. zizek seems to have permanent post nasal drip.

imbalancingact Says:

Jul 26, 2008 - re: post nasal driphe does seem a bit 'jacked up'...

composerlafave Says:

Jul 26, 2008 - Wow! A contemporary philosopher quoting Chesterton! I was into GKC decades ago, when he was thought of by philosophy professors as a washed-up, old-fashioned, irrelevant Catholic apologist.

sickuntodeath2 Says:

Jul 26, 2008 - He has Tourette's syndrome

TheEqualiser00 Says:

Jul 26, 2008 - wmd is banned in islam. there is NO evidence for an iranian a-bomb programme, ever.

Mike1977a1 Says:

Jul 26, 2008 - Yes they dont have one, but they might need one to contain the American corporate controlled military.

nontikor Says:

Jul 26, 2008 - This doesn't work :(

egsvideo Says:

Jul 26, 2008 - thank you for the comment. it was working before - 4400 viewers cant be wrong - but it seems to be that youtube messed it up. i contacted the tech department of youtube. thank you.

toltec11arrival Says:

Jul 26, 2008 - I was motivated for part 2 but it doesn't work.

nontikor Says:

Jul 26, 2008 - Great, it works now. Thanks a lot!

dantesh88 Says:

Jul 26, 2008 - Pakistan?

camipco Says:

Jul 26, 2008 - His point is not to support Ahmadinejad, it's the observation that the Pope and Ahmadinejad are making exactly the same attack on each other.

danny123xvz Says:

Jul 26, 2008 - The real problem of this talk is that there isn't the slightest piece of evidence for god, science may be based on axioms but that doesn't mean god exits.

1234javaad Says:

Jul 26, 2008 - This is very good but Slavoj doesnt know that as well gods transcendence or otherness (Tanzih), Islam also stresses his similitude or immanance (Tashbih.

RealityEngines Says:

Jul 26, 2008 - The whole human story is the story of reason's struggle against superstition.

thisisnothappening2 Says:

Jul 26, 2008 - problema-tee hee hee.

thisisnothappening2 Says:

Jul 26, 2008 - nice name RealEngines

tokotokotoko3 Says:

Jul 26, 2008 - So god is irrational? Which means he is not good or anything. He just does things random. Why believe in him? Why pray to him? This would for me be the first prove that there is no god.And if you believe in that part of the bible, then most other versions of god (mainly the benevolent god) are wrong. You may end up in some kind of deism - but you can't be a believer in the Christian god (and neither in the Islamic god).

mrfatd Says:

Jul 26, 2008 - first of all, the word god does not signify ANYTHING